Domination, objectification, and control seem to be emerging as the virtures of our time. Yet they also seem to misfire in frustration, violence, and resignation. The human voice has shrunk to a whisper, drowned out in the cacophony of consumerism, competition, egoism, and fear. Are we missing God? Both the question and its answers are ambiguous. God may be missed in different ways. Missing God may be a matter of our missing the signs of God's presence in the world. Talk about God and theology have been marginalized as relics of the past. "Missing God" may refer to our often hidden and sometimes misdirected longing for God. The new political theology, derived from the work of Johann Baptist Metz, offers a response to our missing God. It does this as an anamnestic and eschatological resistance to forgetting grounded in a memoria passionis responding to others' suffering. Metz's model of critical understanding sublates the modern variations on the dichotomy of reason and faith and provides an antidote to our cultural amnesia in the mystical-political double-structure of faith. A political theology takes its shape only when it engages the issues of the times. The essays in this volume are by political theologians and others influenced by Johann Baptist Metz. They sharpen the questions and imperatives which mark political theology today. In addition, this collection testifies to the dynamic continuity of political theology in its German roots and North American developments.
God is missing but not missed. In such a secular culture, many christians feels the need to ponder again age-old questions about God and about Christian faith, and that is what Philip Fogarty sets out to do in this book.
New ideas about the nature of God and Christianity that will give Dawkins' best friends and worst enemies alike some stimulating food for thought Tackling Hawking, Dawkins, Dennett, Hitchens, and a newcomer in the field?the French ...
Green traces these motifs through the Mesopotamian, Anatolian, Syrian, and Levantine regions; he argues that, in the end, Yahweh of the Bible can be identified as a storm-god, though certain unique characteristics came to be associated with ...
Christian, personal growth
Although I have studied preaching through the ages, I am amazed-and grateful-for the way the sermons in this book can grasp my heart and mind and make me want to be more faithful in my discipleship.rdquo;-O. C. Edwards Jr., author ofA ...
Missing God's Last Train for Heaven
Most of us, at some point, experience the sense of God’s absence. Michael Card says that rather than letting the distance widen, this is exactly the time for a deeper pursuit of God.
As the Muse of History, Clio had everything she desired; a beautiful historic house in Savannah, Georgia, full of books and cats.
should have read 'Raimon Panikkar's Cosmotheandric Secularity, Wilber's Inte- gral Theory: Living With and Without the Divine'. (2) In the sentence 'Purushottama Bilimoria, in his paper 'The Missing God of Heidegger and Karl Jaspers: ...
This absence, this “shadow,” is the inversion of God, a “negative” God, an evacuated God. And “the world, man, ... (BN, 42) But no less can be said for the atheistic judgment, “God is not here,” “God is missing,” “God is not.