違反自由人權、阻礙女性發展、妨害社會公益、苦多樂少的家庭生活、資本主義的罪惡淵藪、違反人性的終身婚制、毫無意義的結婚儀式── 婚姻、家庭並非幸福人生的唯一解,這幢華屋坍塌的同時,代表人們又往精神的平等自由邁進了一大步! 歷經晚清「數千年未有之大變局」的亡國危機,到五四新文化運動「反對舊道德、提倡新道德」的時代呼求,許多中國知識分子不再服膺「家國同構」的政治觀、倫理觀,甚至對「一夫一妻」的家庭、婚姻制度提出質疑: 大約在1902年,康有為《大同書》首先將「家」排除在「大同」世界的想像之外,認為儘管儒家學說視家庭為「治國平天下」的基礎,但是家庭各自為私的小「仁」,卻妨礙了社會公益的大「仁」。1907年何震主編的《天義報》中主張廢婚、廢家、廢姓,吳稚暉、李石曾、褚民誼等發行的《新世紀》中亦提出毀家廢婚的主張及願景。1920年《民國日報.覺悟》專欄主編邵力子曾主持一場「廢除婚制」的討論,到了1930年,南京國民政府立法院長胡漢民甚至邀請當時教育文化界的菁英,針對「廢除姓氏、婚姻、家庭」研議是否修法。 在1900~1930這三十幾年間,中國知識分子紛紛借鑑古今中外各家學說──從儒家、道家、佛教思想到社會主義、無政府主義、女性主義、共產主義等──對「家庭」、「婚姻」揭竿而起,吶喊著「去家」、「無家」、「毀家」、「廢婚」、「消滅家庭」。他們主張去除夫妻之「名」,將個體從婚家制度中解放。他們挑戰了以制式婚家作為幸福人生唯一解的公式,試圖共創一個完善社會機能、體現自由平等的未來。 ★書中以當時的報章雜誌做為第一手史料,深入探討「毀家廢婚」在中國歷史上的起源、發展、理論、實踐和影響,書末附有相關人物簡介、事件年表,揭示毀家廢婚在中國歷史上的脈絡和影響。 ★清華大學中文系教授劉人鵬專文推薦!
Timberlake website Another useful website is www.timberlake.co.uk. Timberlake Consultants is a statistical consultancy company that also distributes and ...
Timberlake, E. M., Farber, M. Z., & Sabatino, C. A. (2002). The general method of social work practice (4th ed.). Boston: Allyn & Bacon. Timberlake, E. M. ...
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... is much higher than in the United States, with the prevalence in France being perhaps the highest (Heuveline and Timberlake 2004; Toulemon 1997).
HENRY TIMBERLAKE'S CHEROKEE WAR SONG 1. That Timberlake's memoir contains the first English translation of the words of a Native American song seems to have ...
But Timberlake seems to have had a bit more literary sensitivity - suggested by his translation of the Cherokee war song in his memoirs - than these earlier ...
Timberlake , Michael . 1985. " The World System Perspective and Urbanization . ” In Michael Timberlake ( ed . ) , Urbanization in the World Economy , 3-4 .
The poor tend to live in dwellings that are structurally unsuited to withstand the impact of environmental extremes (Wijkman and Timberlake 1984, pp.
To display and share his discoveries, in 1940 Johnson built the Timberlake Museum on his farm. It remained open to the public during the summer and for ...