Conscience and Its Critics is an eloquent and passionate examination of the opposition between Protestant conscience and Enlightenment reason in the seventeenth and eighteenth centuries. Seeking to illuminate what the United Nations Declaration of Rights means in its assertion that reason and conscience are the definitive qualities of human beings, Edward Andrew attempts to give determinate shape to the protean notion of conscience through historical analysis. The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation.
On occasion, he was moved to write entire chapters of the book in his own hand, and he continued to work on the final stages of the manuscript until shortly before his death on June 6, 1961.
In this inspiring, uplifting and timely book, Harold Kushner addresses our craving for significance, the need to know that our lives and choices mean something. We sometimes confuse power, wealth and fame with true achievement.
Intended for little ones as they enter their pre-school and kindergarten years and continue into their early grade-school years, this work asks: What does your small voice say you should do?
The Nature and Function of Conscience in Contemporary Roman Catholic Moral Theology Robert J. Smith ... Conscience in Medieval Philosophy . ... Private Conscience and Public Law : the American Experience . New York : Fordham University ...
objectively guilty and feels that guilt in his conscience. An example would be Peter who denied Jesus three times. He knew he was guilty and he was truly guilty. So was Judas who initially might not have felt guilty even though he was ...
According to Jankélévitch, most ethical theories and systems shield us from remorse. This is unfortunate because, in his view, the very experience of remorse provides the seeds to overcome it.
Richard Sorabji presents a unique exploration of the development of moral conscience over 2500 years, from the playwrights of classical Greece to the present.
The existence of the conscience is clearly demonstrated by the author through case histories. Here are all the vital facts about the conscience and the trouble it can cause, including psychosomatic illnesses.
The Christian Conscience and War
From time to time the series publishes volumes that map the state of the art and the history of the discipline.