This constitues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the sebsequent volumes, as well as provide a guide to secondary literature for further study of Indian Philosophy. It lists in relative chronological order, Sanskrit and Tamil works. All known editions and translations into European languages are cited; where puplished versions of the text are not known a guide to the location of manuscripts of the work is provided.
This Book Contains Extracts From Krishna Murti S Talks Juxtaposed With Extracts From P.P. Ouspensky And Gurudjieff; And A Commentary On The Subject. The Latter Two Are Considered Sources Of Krishnamurti'S Teachings.
Gross moral turpitude accounts for “ thousand sordid images ” ( CPP 23 ) the self contains in itself . Coupled with the images suggesting a broken world , the image of the woman “ sitting along the bed's edge ” clasping “ the yellow ...
ORIENTAL & INDIAN PHILOSOPHY. If truth can set us free, where do we find it? In "The First and Last Freedom", Krishnamurti argues that we will not find truth in...
Swadharma ' and ' Swabhava ' are often used to denote the nature of man . The ' eternal ' in man is universal in all men . The vision of the eternal is the realization of the supreme person who'quickens but owns not and acts but claims ...
He is eye the Gods . Sun protects the human eye and lends them lustre and the power to see . The poet prays that let us see the Bright eye , for hundred actumns . Being the eye of the God , he is called as the spy of the God .
What is the truth? This book presents it's meaning under the guideline of the author.
... words , they become meaningless . If Kumārila's objection asserts that the word ' knowable ' , on the Buddhist theory , cannot be meaningful by itself because it has no contrary to be differentiated from , then it is pointless . In ...
Contributed research papers.
A brief account of karma and transmigration is followed by an introduction to Indian ways of assessing arguments. The body of the work canvasses the systems of Nyaya Vaisesika, Buddhism, Jainism, Samkhya and Advaita Vedanta.
It is therefore most appropriate that Yoga and Indian philosophy be given equal attention both in the context of academic research and in the framework of popularising Yoga.