Reflecting its wide variety of topics, Buddhism and science is comprised of three sections. The first presents two historical overviews of the engagements between Buddhism and modern science or rather how Buddhism and modern science have definced, rivaled and complemented one another. The second describes the ways Buddhism and the cognitive sciences inform each other, the third address point of intersection between Buddhsim and the physical sciences. On the broadest level this work illuminates how different ways of exploring the nature of human identity the mind, and the universe at large can enrich and enlighten one another.
Bringing the story to the present, Lopez explores the Dalai Lama’s interest in scientific discoveries, as well as the implications of research on meditation for neuroscience.
Bringing the story to the present, Lopez explores the Dalai Lama’s interest in scientific discoveries, as well as the implications of research on meditation for neuroscience.
The book co-ordinates modern scientific thought with the Buddha Dharma and how the revolutionary theories of Charles Darwin and others blend with the Dharma (Buddha`s Teachings).
How Western notions of the Buddha have come to misrepresent his teachings and the traditional goals of Buddhist practice
Vincent Goossaert and David Palmer, The Religious Question in Modern China (Chicago: University of Chicago Press, 2011), 3. 72. ... Buck, American Science and Modern China, 102. 83. Vincent Goossaert, “1898: The Beginning of the End for ...
To understand these changes and their effects, the essays in this volume explore the unaddressed complexities in the interrelations between Buddhist history and thought and the scientific study of meditation.
Introduction: From colonialism to brainscans : modern transformations of Buddhist meditation / David L. McMahan and Erik Braun -- How meditation works : theorizing the role of cultural context in Buddhist contemplative practices / David L. ...
Explores the nature of the material world through the five aggregates used by Buddhist thinkers, discussing such topics as sources of knowledge, the scope of reason, and the nature of time.
Owen Flanagan proposes a naturalistic (rather than supernaturalistic) way to live meaningfully, to live a life that really matters, to flourish, to achieve eudaimonia—to be a “happy spirit.” In this BIT, Flanagan draws on insights ...
However, B. Alan Wallace, a respected Buddhist scholar, proposes that the contemplative methodologies of Buddhism and of Western science are capable of being integrated into a single discipline: contemplative science.