Après les bouleversements liés à la sédentarisation des années 1950 et suite à leur lutte politique, les sociétés inuit accèdent à présent à des formes d'autonomie territoriale : au Nunavut et ailleurs, l'heure est au partenariat, et le gouvernement compte sur les anthropologues pour participer au renouveau culturel, les « traditions » étant sollicitées pour faire face aux défis du présent. Que signifie ce partenariat et quels sont ses fondements idéologiques ? Comment les anthropologues réagissent-ils à la multiplication des procédures d'accès au terrain et autres contraintes déontologiques ? Que penser du statut des « elders », devenus interlocuteurs privilégiés des nouveaux projets pédagogiques et d'une anthropologie souvent tournée vers l'idée de sauvetage culturel ? Quelle place pour l'anthropologie de la jeunesse et comment aborder les rapports interculturels entre les Inuit et la société eurocanadienne ? Le présent ouvrage aborde ces interrogations épistémologiques sensibles et engage à une pratique prononcée de la réflexivité dans ce contexte en constante évolution, où l'implication citoyenne du chercheur est hautement valorisée. In the wake of the upheavals caused by the shift to a sedentary lifestyle in the 1950s, and after a long political struggle, Inuit societies are now obtaining forms of territorial autonomy. In Nunavut, and other places, a new partnership is being formed, and the government is counting on anthropologists to participate in this cultural renewal which draws on 'traditions' in order to face the challenges of the present. What is the significance of this partnership, and what is its ideological grounding? How have anthropologists reacted to the emergence of new procedures for access to the field and other deontological constraints? What of the status of elders, who have become central agents in pedagogical projects, as well as in an anthropology often geared to the idea of cultural salvage? What place can be made for an anthropology of youth, and how are the relationships between Inuit communities and Euro-Canadian society to be approached? This volume tackles these sensitive theoretical questions, and urges a distinctly reflexive practice in this constantly evolving context, one in which the scholar's civic engagement is highly valued.
An overview of the indigenous peoples of northern Alaska, Canada, and Greenland including a description of their homes, food, clothing, art, family life, storytelling, religion, and government.
north to Nisbet's Harbour where , in early August , the missionaries assembled a small prefabricated house and planted a small garden . Several of the missionaries stayed behind with one year's provisions while Erhardt and others left ...
The Canadian artist depicts such disappearing aspects of Eskimo life as the hunt, the Shaman, igloo-building, and soapstone-carving
Catalogue for the exhibition, circulated by the Macdonald Stewart Art Centre, to be held at the National Gallery of Canada, Ottawa, Jan. 13-Mar. 26, 1989 of drawings by Inuit artists in the Northwest Territories over the past thirty years.
The Famine
Moss-Campion, Rock Cranberry, Purple Mountain Saxifrage 2. Labrador Tea, Arctic Heather, Lapland Rosebay, Alpine, Azalea 3. Bog Rosemary, Mountain Avens, Labrador Tea 4. Arctic Poppy, Wooly Lousewort, Paint Brush, Fleabane 5.
Readers will find themselves swept up in Stone’s exceptional writing. Anyone who has suffered for their trophies or their science will enjoy learning the ?story behind the story.
This book is an invaluable resource for students and researchers in anthropology, Indigenous studies, and Arctic studies and those in related fields including geography, history, sociology, political science, and education.
Examines the culture, history, and society of the Inuit.
Shadow of the Wolf: Agaguk