This study focuses on fibre skirts (liku) and associated tattooing (veiqia) worn by indigenous Fijian women in the nineteenth century, highlighting the link between clothing and the adorned human body and the ongoing relevance of museum collections and archives.
What hurts Raymond's ears is the noise of a grass skirt that she feels she has been clothed in. The noise of the grass skirt is unbearable: it is not just that the grass skirt positions her as 'out of place', it also places her 'out of ...
know she works like this: She knows how to bind fibre-skirts, she knows how to bi-sibasi moi, e-nukwali bi-sibasi koasi ... gala la pweya, gala la moi, gala goods bad no her grass.skirt.basket not her mat not goods are bad, she does not ...
In the first systematic documentation of New Guinea rituals of manhood, Gilbert Herdt places the homosexual customs of the Sambia in their ecological and ideological contexts while exploring what they mean to the individuals who practice ...
An example is in 14.105: the bush baby (referred to in 14.94) is not to take off his grass skirt, under any circumstances. The negative imperative is in highlighting focus: what he is not to do is contrasted to what other boys do—that ...
Extinction and Biogeography of tropical Pacific birds. Chicago: University of Chicago Press. Steadman, D.W. 2006b. An extinct species of tooth-billed pigeon (Didunculus) from the Kingdom of Tonga, and the concept of endemism in insular ...
back home , but no matter how carefully she searched , she could not find her grass skirt . She had left it on the sandy beach , but all she could find was a few strands next to the footprint of a turtle . Finally she made a new skirt ...
Not give the women pills!” His voice was harsh. “It don't do any harm!” Benny argued. “But the gouvernment! Our gouvernment! And yours, too. They say, Tonkinese! No more grass skirts!' What I can do?” He shrugged his shoulders ...
... distinction between a mango as food and a mango as “drink” disappears: (80) na no-na maqo ART POSS.CLF-3SG:POSS mango 'his mango (as property, e.g., which he is selling)' (Pawley 1973: 168) In Manam the noun for 'grass-skirt' occurs ...
Not only does such a species exist; in fact, its members will soon outnumber us. I pun on “grass skirts.” But this idea is that the interface of “the African” is not the mud hut, is not the grass skirt, but it is rather a piece of glass ...
However, he is taught many lessions by the women of the island!Portions of this text were published by the author writing as Joan Barron.(Published with The Lover of the Voodoo Priestess) The Boss Lady Collection 104