After the fall of President Soeharto, there have been heightened attempts by certain groups of Muslims to have sharia (Islamic law) implemented by the state. Even though this burning issue is not new, it has further divided Indonesian Muslims. The introduction of Islamic law would also affect the future of multi-cultural and multi-religious Indonesia. So far, however, the introduction of sharia nationwide has been opposed by the majority of Indonesian Muslims. This book gives an overview of sharia from post-Independence in 1945 to the most recent developments in Indonesia at the start of the new millennium.
These essays reveal that the Muslim public's interest in Shari'a does not spring from an unchanging devotion to received religious tradition, but from an effort to respond to the central political and ethical questions of the day.
The book concludes with a review of the profound conflicts and tensions found in the motivations behind Islamization.
The book concludes with a review of the profound conflicts and tensions found in the motivations behind Islamization.
Although often neglected in the literature on Islamic law, contemporary Indonesia is an especially rich source of insight into the diverse understandings and uses of the Islamic legal tradition in...
This book focuses on constitutional reform in Indonesia (1999-2002) from the perspective of shari'a.
See also Djohan Effendi, “Pluralisme Pemahaman dalam Perspektif Teologi Islam”, in Teologi Pembangunan: Paradigma Baru Pemikiran Islam, edited by M. Masyhur Amin (Yogyakarta: LKPSM NU DIY, 1989), pp. 149–52; Abdurrahman Wahid, ...
Shari'a, Inshallah shows how people have used shari'a to struggle for peace, justice, and human rights in Somalia and Somaliland.
The Routledge Handbook of Contemporary Indonesia offers an overview of the modern making and contemporary dynamics of culture, society, and politics in this powerful Asian nation.
Nor did they join the most prominent professional association , Peradin ( Persatuan Advokat Indonesia or Indonesian ... The most prosperous private lawyers generally disengaged from common issues of Indonesian state and society .
Wael B. Hallaq boldly argues that the "Islamic state," judged by any standard definition of what the modern state represents, is both impossible and inherently self-contradictory.