中世紀有很多不同的歷史課題和思潮趨勢,但本書作者提綱挈領地為讀者勾勒出中世紀的簡筆素描:中世紀的共同夢想就是建立一個“基督王國”的大同世界,對中世紀而言,歷史中的羅馬帝國已轉化為基督化羅馬帝國的夢想。作者沿著這夢想的主線,描述了中世紀早期、高峰期和晚期分別在政治、文化、神學、靈命追求以及靈修傳統等方面的不同發展和特點。 本書共有四章。第一章以大綱形式勾劃了中世紀“基督王國”這一夢想的來龍去脈,既是對中世紀的一個簡介,也是全書內容的撮要。第二章的主題是教會的政治史,特別是羅馬教宗的政治勢力在中世紀的興衰。第三章討論中世紀的學術史和神學發展史。第四章探討屬靈生活模式和社會生活的關係,嘗試解釋為何在某些時期,某一類的屬靈生命模式會特別流行。
Wolfson's study of Spinoza remains the most detailed analysis of any particular thinker's doctrine of God in the seventeenth - century ! Here , again , there is far better coverage devoted to the philosophers of the seventeenth century ...
The Great Awakening in New England
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations.
Miller, Perry, The New England Mind: The Seventeenth Century, New York, 1937; The New England Mind: From Colony to Province, Cambridge, Mass., 1953; Miller, Perry and Thomas H. Johnson, eds., The Puritans, 2 vols., New York, 1963, 1964.
Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America.
In his Sword of the Lord magazine , Rice looked at the goings - on in Madison Square Garden and chided Graham and evangelicals in general : " Old - time Bible - believing fundamentalists insist that the Bible clearly forbids yoking up ...
(8)有關北宋儒者闢佛的討論,可參看陳郁夫《北宋新儒對禪佛的闢評》,載《思與言》,卷二十,第1期,609—620頁。又夏長樸《李覯與北宋前期學者的排佛老思想》,收在夏著《李覯與王安石研究》(臺北:大安出版社,1989年,95—150頁)。
《五音韻譜》便於翻閲,明代席捲天下,而所有版本均不附李燾序,世人多不知《五音韻譜》出李燾,竟視《五音韻譜》爲大徐本。直至康熙末年汲古閣刊刻大徐本,真相大白,《五音韻譜》頓時爲學者所不屑。其實《五音韻譜》是校勘大徐本不可或缺的重要版本, ...
349 : Hereford , Dover cartulary , Lambeth Palace Library ms 241 , fos . 228v - 229r : Stafford , Cambridge Clare College , ms 1. 8 of St Gregory's Dialogues , the flyleaf contains a letter from one Walter de Cantilupe , archdeacon of ...