zweier Ladeerzählungen des Josuabuches,” 107-134, Maier, Ladeheiligtum, 18–32, 76–80; E. Vogt, “Die Erzählung vom Jordanibergang,” Bib 46 (1965) 125–148; Otto, Das Mazzotfest in Gilgal, 26-57; Butler, Joshua, 41–44.
309-310), who separates the itineraries according to classical sources (J, E, D, and P). G. W. Coats (“The Wilderness Itinerary,” CBQ 34 [1972]: 135–152) and J. T. Walsh (“From Egypt to Moab; A Source Critical Analysis of the Wilderness ...
Gregory Boyd instead declares that biblical writers did not try to intellectually understand evil but rather grappled to overcome it.
Based on the author's thirty years of field work interviewing activists involved in religious-related terrorist movements around the world, this book explains why desperate social conflict leads to images of war, and why invariably God is ...
" No less edifying than it is provocative, God at War will reward the careful attention of scholars, pastors, students and educated laypersons alike.