Picturing Indians
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Picturing Indians: Photographic Encounters and Tourist Fantasies in H.H. Bennett's Wisconsin Dells
By Steven D. HoelscherThis book summarizing tree growth modelling theory and its application in Europe is unique in presenting for the first time a platform developed by leading tree growth modelling groups in Europe together with potential end users, ...
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Picturing Indians: Native Americans in Film, 1941-1960
By Liza BlackThe Diné working on Comanche Territory doubled their pay by working simultaneously on the set of The Eagle and the Hawk (Paramount, 1950 [reissued in 1962 as Spread Eagle]).95 During the 1950s pay for Diné extras increased appreciably.
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Picturing Indians: Photographic Encounters and Tourist Fantasies in H. H. Bennett's Wisconsin Dells
By Steven D. HoelscherPhotographic Encounters and Tourist Fantasies in H. H. Bennett's Wisconsin Dells Steven D. Hoelscher. NATIVE AMERICAN STUDIES / PHOTOGRAPHY / U.S. HISTORY / GEOGRAPHY / WISCONSIN “ Picturing Indians triangulates in brilliant fashion the ...
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Picturing Indians: Native Americans in Film, 1941-1960
By Liza BlackWhat the above examples point to is not that some Indians were authentic Indians. Rather, these Indians shared knowledge that coincidentally fit into the filmmakers' preexisting framework or was so far outside their framework they had ...
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Picturing Indians: Native Americans in Film, 1941-1960
By Liza Black"Standing at the intersection of Native history, labor, and representation, Picturing Indians presents a vivid portrait of the complicated experiences of Native actors on the sets of midcentury Hollywood Westerns.
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Picturing Indians
By Liza BlackStanding at the intersection of Native history, labor, and representation, Picturing Indians presents a vivid portrait of the complicated experiences of Native actors on the sets of midcentury Hollywood Westerns.
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Picturing Indians: Native Americans in Film, 1941–1960
By Liza BlackBut where the hobbyists held knowledge, Indians held ancestry. By midcentury the hobbyist and film circles were defining authentic Indians as those with a high blood quantum. Yet blood quantum measurements were neither Indigenous nor ...