It presents the interpretive works in the interactionist tradition. It features the essays which interrogate the intersections between biography, media, history, politics and culture.
This series draws upon the work of interpretive students of cultural studies, ethnographers, phenomenologists, and others. It attempts to bridge links to an emergent critical theory of self, language, race, and others.
Symbolic interactionism and cultural studies: The politics of interpretation. New York: Blackwell. Douglas, J. (1977). Existential sociology. In: J. Douglas & J. Johnson (Eds), Existential sociology (pp. 3–73). New York: Cambridge.
This vibrant volume is a creative mix of contributions, including seminal essays and interpretive works, from researchers and writers in the area of popular music and major players in the bright future of symbolic interaction.
Tumilty thinks of the inside consultant role as one where she must make an effort to construct a team-specific identity, whereas in situational consultation she maintains her own identity as a specific kind of expert.
Puns: the good, the bad, and the beautiful. Humor, 1, 39–48. McLeish, K. (Ed.) (1993). ... Jest deserts: Audience reactions to puns. ... Transcendental wordplay: America's romantic punsters and the search for the language of nature.
Whereas participants would previously have to seek out these symbols within the scene itself, a simple click of the mouse can provide a diverse range of fans from Omaha to Okinawa access to an array of subcultural goods, products, ...
... native American history. Public Historian, 18(4), 37–51. King, C. R. (1998). Colonial discourses, collective memories, and the exhibition of native American cultures and histories in the contemporary United States. New York: Garland ...